Greek Word Studies

Advanced Level

Lesson 3


Lesson Title:  Rhema


Lesson Text:  Luke 1:37 ‘For no word (rhema) from God shall be void of power’, (ASV).


Introduction:  Meaning of the Word ‘Rhema

Vines defines rhema’ as ‘the individual scripture which the Spirit brings to our remembrance for use in a time of need’.  

 

Comparison between the two Greek words ‘Logos’ and ‘Rhema’.

In contrast to Logos ‘the expressed will or mind of God’, ‘Rhema’ is a particular word that the Holy Spirit brings to remembrance for a specific purpose.

This is illustrated by the Armour of God in Ephesians 6:10-18

The Belt of Truth is the ‘logos’ word of God. See John 17:17 ‘Your word is truth’.

The Sword of the Spirit is the ‘rhema’ word of God.  Ephesians 6:17,  …and the sword of the Spirit, which is the word Rhema  of God:’

The ‘rhema’ word of God is a word taken from the ‘logos’ belt of truth.  

 

Example of using the Sword of the Spirit - The rhema word of God.

The Temptation of Jesus:  Jesus used the Sword of the Spirit when He was tempted by the devil.

The devil attacked using scripture, Matthew 4:3,6.  Jesus answered with Sword of the Spirit, Matthew 4:4,7, ‘it is written…’.    

 

Jesus used the word of the Lord as a sword to defend against temptation, and to attack the deceitfulness of the devil.

 

Christians are to live by the rhema word of the Lord.

When Jesus was tempted to turn stones into bread to satisfy His physical needs, Jesus overcame the devil with by the scripture that says ‘man shall live by the ‘rhema’ word of God.’

Matthew 4:4,  ‘But he answered and said, It is written, Man shall not live by bread alone, but by every word (rhema) that proceeds out of the mouth of God.’

 

When the children of Israel were in the wilderness the Lord gave them manna to eat.

They had to collect the manna every morning six days a week.

The manna was the supernatural provision of God in the wilderness.

Deuteronomy 8:3,  ‘And he humbled you, and suffered you to hunger, and fed you with manna, which you knew not, neither did your fathers know; that he might make you know that man does not live by bread only, but by every word that proceeds out of the mouth of the LORD does man live.’

He humbled them; allowed them to be in need; fed them day by day supernaturally with manna – to teach them to trust in the word ‘rhema’ word of the Lord.

 

On another occasion the people cried against Moses because they did not have meat to eat only manna.

The Lord was angry with the Israelites and told Moses they would eat meat for a month until it came out of their nostrils.

Moses could not understand how God could feed such a large multitude in the wilderness with that amount of meat.

The Lord told Moses you shall see my word (dabar) come to pass.

Numbers 11:23,  ‘And the LORD said unto Moses, Is the LORD’S hand waxed short? you shall see now whether my word (Hebrew: dabar) shall come to pass unto you or not.’

 

 

Introductory illustration:  Learning to trust. 

Personal testimony of trusting in the ‘rhema’ word of the Lord:

When the Lord led me to go to India I booked the air ticket.  I paid a deposit but I did not have the money to pay the ticket.

I knew the Lord had called me to India and nothing would stop me going.

On the day I had to buy the ticket a cheque arrived for £275 the exact amount I needed.

 

 

Main Points:

Preaching the ‘rhema’ word of God

 

1.  It is the preaching of the ‘rhema’ word of God that has power.

The ‘logos’ word is seed.  It is the word of the kingdom (Matthew 13:19).

The ‘rhema’ word is a sword.  It is a word that pierces right into the heart and mind. (Ephesians 6:17)

 

In the Old Testament the prophet Isaiah wrote: 

Isaiah 55:11, ‘So shall my word (Heb: dabar) be that goes forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.’

It is not any word that will not return void, but it is the ‘dabar’ word or in the Greek ‘rhema’ word. 

It a word that is brought for a specific purpose by the Holy Spirit.

 

 

The rhema word of the Lord is the message of the gospel proclaimed with power.

1 Peter 1:25,  ‘But the word rhema of the Lord endures for ever. And this is the word rhema which by the gospel is preached unto you.’

The preaching of the ‘rhema’ word will speak into the hearts and lives of the unsaved.

Paul calls the Gospel of Christ, the power of God unto salvation.  ‘For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.’ (Romans 1:16)

 

Illustration:  When I preach (with a team from Denmark) in the prisons in Romania I am very conscious that every meeting is different.

We have many meetings but I am aware that it is necessary to preach the ‘rhema’ word of the Lord in every meeting.

It is necessary to be more than a sower of the word; we need to come with the piercing sword of the Spirit that will speak right into the hearts and lives of the prisoners.

 

It requires skill…

1)  …in handling the scriptures (2 Timothy 2:15)

2)  …in being led of the Holy Spirit

3)  …in speaking to the prisoners in a way that gains their attention

4)  …and it also requires the skill of a good translator.

When translation is needed, the rhema word will only have effect if the message is reproduced effectively by the translator.

A good translator will flow in perfect union with the preacher.

 

 

2.  It is the preaching of the ‘rhema’ word of God that is effective because faith comes from hearing the ‘rhema’ word of God.  Romans 10:17,  ‘So then faith comes by hearing, and hearing by the word rhema  of God.’

 

Illustration:  A local church where the ‘rhema’ word of God is preached will be an active church.

Music will attract people, but it is the ‘rhema’ word of God that builds faith.

This is why preaching is essential in building up a live church.

Music and singing alone is not enough.

The ‘rhema’ word must come as a sword into the hearts and lives of the congregation.

 

God is always exciting.

True Christianity is exciting.

Preaching that seeks to bring the ‘rhema’ word of God is exciting.

People associate preaching with boring messages.

This is because preaching has been degraded to sermon writing.

 

Illustration:  I remember when my brother went on a camp and received the baptism with the Holy Spirit.  He came home different.  He would be in his bedroom listening to sermons on his reel to reel tape recorder.  I thought he had gone crazy.

My thoughts were:

‘Why would anybody want to listen to a sermon in his bedroom?

It was bad enough having to listen to it in church but to listen to the message on tape at home was not normal.’

My brother had discovered the preaching of the ‘rhema’ word of God that produces faith.

All I knew was boring messages that produced a headache and a sore backside from sitting on wooden chairs.

 

Jesus sent His disciples out to minister life.

He sent them out to teach and to preach, but He did not send his disciples out to preach their best messages.

He sent them out to minister in the power of the Holy Spirit.

 

1)  This required training –Jesus taught His disciples to minister with Him.

2)  They needed the resurrected life of Christ in them.

3)  They needed to have the authority of Christ – seated in heavenly places.

4)  They needed the power of the Holy Spirit that came on the Day of Pentecost.

5)  They needed to be led into the full understanding of the scriptures as it has been revealed in the New Testament.

 

Paul told Timothy to ‘preach the logos’ (2 Timothy 4:2) meaning the whole revealed word.

Not just a theme that people like to hear but the whole gospel.

Preaching the ‘rhema’ word of God does not mean preaching a particular or enjoyable theme.

It is the sword of the Spirit that brings a word that pierces right into the heart and minds of the people.

 

Illustration:  Many years I read some messages by Charles Spurgeon from the gospels.  I had not read his messages before and what impressed me was the way Charles Spurgeon spoke right into the lives of the people.  I realised his ministry was not built on nice messages but he sought to bring the word of the Lord that would pierce into the hearts of the people.

 

Isaiah wrote:  The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word (Hebrew: dabar) in season to him that is weary: he wakens morning by morning, he wakens mine ear to hear as the learned.   (Isaiah 50:4) 

Speaking a word in season requires skill and relationship

1)  Skill - Isaiah calls it the ‘tongue of the learned, that I should know how to speak a word in season…’

2)  Relationship – ‘He wakens my ear to hear’

This is more than just preaching messages.

 

 

3.  The rhema ‘word of the Lord’ is necessary to have an effective Christian life.

 

John 15:7,  ‘If ye abide in me, and my words (rhema) abide in you, ye shall ask what ye will, and it shall be done unto you.’

Prayer that is effective is the prayer that comes from the ‘rhema’ word of God abiding in us.

‘You shall ask what you will…’ is linked to ‘…my words (rhema) abide in you’.

 

Prayer is exciting when we pray with the ‘rhema word of God’.

The ‘rhema’ word of the Lord can come at any time.

It is the moving of the Holy Spirit upon the heart and the mind.

The Holy Spirit is in control but we must be receptive.

 

It can happen during the day or night - the ‘rhema’ comes to us so that we can pray in accordance with the will of the Holy Spirit.

Sometimes the ‘rhema’ can come to us with a ‘word of knowledge’ to pray for a particular need.

 

In Acts 4 after Peter and Paul were persecuted before the Sanhedrin they came to the disciples and gave an account of what happened.

The disciples did not have a discussion, they prayed.

The recorded prayer is the ‘rhema’ word of the Lord.

The result of the prayer was that the disciples were filled with boldness to preach the ‘rhema’ word of the Lord in the face of great persecution.

 

Ephesians 5:25-26, ‘Husbands, love your wives, even as Christ also loved the church, and gave himself for it;  That he might sanctify and cleanse it with the washing of water by the word (rhema),’

 

Example:  Jesus washed His disciples feet

Jesus taught the disciples the need to ‘wash our feet’.  His teaching does not relate to the literal washing of the feet but to the need to keep clean day by day.

John 13:10,  ‘Jesus saith to him, He that is washed needs not save to wash his feet, but is clean every whit: and ye are clean, but not all.’

This is not legalism but it is the ‘rhema’ working in the life of the believer.

 

Keeping clean requires fellowship.

When Jesus washed His disciples feet he taught the disciples the need to wash each others feet day by day 

John 13:14, ‘If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.’

 

Jesus was illustrating spiritual truth.

The disciples never mention feet washing in the book of Acts because Jesus was demonstrating the need for fellowship in the word, the ‘logos’.

1 John 1:7  ‘But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin.’

 

Fellowship and cleansing. 

This is not something we do to be saved; it is the evidence that we are saved.  A person who is washed in the blood of Jesus will seek Christian fellowship.

The believer needs fellowship with the body of Christ to keep clean in the Word.

Hebrews 10:25, ‘Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.’

 

 

4.  It is the preaching of the ‘rhema’ word of God that brings persecution.   Acts 5:32,  ‘And we are his witnesses of these things rhema; and so is also the Holy Ghost, whom God hath given to them that obey him.’

The disciples were witnesses to the Lord Jesus Christ by preaching the rhema. Word of the Lord.

 

The sword of the Spirit (rhema) will pierce right to the heart.

In the Acts of the Apostles we see three responses

1)  A great multitude believed

2)  Many did not dare associate themselves with the disciples but held them in high regard.

3)  Others sought to persecute and destroy the church.

Saul sought to destroy the church because he was being cut by the sword of the ’rhema’ word of the Lord.

 

In a revival the ‘rhema word of the Lord’ will come with power right into the hearts of the people.

It is said that preaching was not so prominent in the 1904 Welsh Revival.  But even if sermons were not preached; the ‘rhema’ word of the Lord was there, and it was the ‘rhema word of the Lord’ that pierced into the hearts of the people.

So much so that society was affected.

It is said that the mules used in the coal mines could not respond because the miner no longer cursed but spoke with a new tongue.

 

Preaching that does not have the ’rhema word of the Lord’ will either be distant, or be a direct attack upon a person.

A pastor who attacks his congregation every Sunday because they do not do what he expects is not bringing a ‘rhema word*. 

His preaching will usually produce strife.  This is not persecution; this is carnality. 

 

 

Summary:

1.  It is the preaching of the ‘rhema’ word of God that has power.

2.  It is the preaching of the ‘rhema’ word of God that is effective because faith comes from hearing the ‘rhema’ word of God. 

3.  The rhema ‘word of the Lord’ is necessary to have an effective Christian life.

4.  It is the preaching of the ‘rhema’ word of God that brings persecution

 

 

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