HOW
TO PRAY
R.
A. TORREY
CHAPTER
IX
HINDRANCES
TO PRAYER
We
have gone very carefully into the positive conditions of prevailing prayer; but
there are some things which hinder prayer. These God has made very plain in His
Word.
1.
The first hindrance to prayer we will find in James 4:3, "You ask and
receive not BECAUSE YOU ASK AMISS, THAT YOU MAY SPEND IT IN YOUR
PLEASURES."
A selfish purpose in prayer robs prayer of
power. Very many prayers are selfish. These may be prayers for things for which
it is perfectly proper to ask, for things which it is the will of God to give,
but the motive of the prayer is entirely wrong, and so the prayer falls
powerless to the ground. The true purpose in prayer is that God may be
glorified in the answer. If we ask any petition merely that we may receive
something to use in our pleasures or in our own gratification in one way or
another, we "ask amiss" and need not expect to receive what we ask.
This explains why many prayers remain unanswered.
For
example, many a woman is praying for the conversion of her husband. That
certainly is a most proper thing to ask; but many a woman's motive in asking
for the conversion of her husband is entirely improper, it is selfish. She
desires that her husband may be converted because it would be so much more
pleasant for her to have a husband who sympathized with her; or it is so
painful to think that her husband might die and be lost forever. For some such
selfish reason as this she desires to have her husband converted. The prayer is
purely selfish. Why should a woman desire the conversion of her husband? First
of all and above all, that God may be glorified; because she cannot bear the
thought that God the Father should be dishonored by
her husband trampling underfoot the Son of God.
Many
pray for a revival. That certainly is a prayer that is pleasing to God, it is
along the line of His will; but many prayers for revivals are purely selfish.
The churches desire revivals in
order that the membership may be increased, in order
that the church may have a position of more power and influence in the
community, in order that the church treasury may be filled, in order that a
good report may be made at the presbytery or conference or association. For
such low purposes as these, churches and ministers oftentimes are praying for a
revival, and oftentimes too God does not answer the prayer. Why should we pray
for a revival? For the glory of God, because we cannot endure it that God
should continue to be dishonored by the worldliness of
the church, by the sins of unbelievers, by the proud unbelief of the day;
because God's Word is being made void; in
order that God may be glorified by the outpouring
of His Spirit on the Church of Christ. For these reasons first of all and above
all, we should pray for a revival.
Many
a prayer for the Holy Spirit is a purely selfish prayer. It certainly is God's
will to give the Holy Spirit to them that ask Him--He has told us so plainly in
His Word (Luke 11:13), but many a prayer for the Holy Spirit is hindered by the
selfishness of the motive that lies back of the prayer. Men and women pray for
the Holy Spirit in order that they may be happy, or in order that they may be
saved from the wretchedness of defeat in their lives, or in order that they may
have power as Christian workers, or for some other purely selfish motive. Why
should we pray for the Spirit? In order that God may no longer be dishonored by the low level of our Christian lives and by
our ineffectiveness in service, in order that God may be glorified in the new
beauty that comes into our lives and the new power that comes into our service.
2.
The second hindrance to prayer we find in Is. 59:1,2:
"Behold, the Lord's hand is not shortened, that it cannot save; neither
His ear heavy, that it cannot hear. But YOUR INIQUITIES HAVE SEPARATED BETWEEN
YOU AND YOUR GOD, and YOUR SINS HAVE HID HIS FACE FROM YOU, THAT HE WILL NOT
HEAR."...
Sin hinders prayer. Many a man prays and
prays and prays, and gets absolutely no answer to his prayer. Perhaps he is
tempted to think that it is not the will of God to answer, or he may think that
the days when God answered prayer, if He ever did, are over. So the Israelites
seem to have thought. They thought that the Lord's hand was shortened, that it
could not save, and that His ear had become heavy that it could no longer hear.
"Not
so," said Isaiah, "God's ear is just as open to hear as ever, His
hand just as mighty to save; but there is a hindrance. That hindrance is your
own sins. Your iniquities have separated
between you and your God, and your sins have hid
His face from you that He will not hear."
It
is so to-day. Many and many a man is crying to God in vain, simply because of
sin in his life. It may be some sin in the past that has been unconfessed and unjudged, it may be some sin in
the present that is cherished, very likely is
not even looked upon as sin, but there the sin is, hidden away somewhere in the
heart or in the life, and God "will not hear."
Any
one who finds his prayers ineffective should not conclude that the thing which
he asks of God is not according to His will, but should go alone with God with
the Psalmist's prayer, "Search me, O God, and know my heart: try me, and
know my thoughts: and see if there be any wicked way in me" (Ps. 139:23,24), and wait before Him until He puts His finger upon the
thing that is displeasing in His sight. Then this sin should be confessed and
put away.
I
well remember a time in my life when I was praying for two definite things that
it seemed that I must have, or God would be dishonored;
but the answer did not come. I awoke in the middle of the night in great
physical suffering and great distress of soul. I cried to God for these things,
reasoned with Him as to how necessary it was that I get them, and get them at
once; but no answer came. I asked God to show me if there was anything wrong in
my own life. Something came to my mind that had often come to it before,
something definite but which I was unwilling to confess as sin. I said to God,
"If this is wrong I will give it up"; but still no answer came. In my
innermost heart, though I had never admitted it, I knew it was wrong.
At
last I said:
"This
is wrong. I have sinned. I will give it up."
I
found peace. In a few moments I was sleeping like a child. In the morning I
woke well in body, and the money that was so much needed for the honor of God's name came.
Sin
is an awful thing, and one of the most awful things about it is the way it
hinders prayer, the way it severs the connection between us and the source of
all grace and power and blessing. Any one who would have power in prayer must
be merciless in dealing with his own sins. "If I
regard iniquity in my heart, the Lord will not hear me."(Ps. 66:18) So
long as we hold on to sin or have any controversy with God, we cannot expect
Him to heed our prayers. If there is anything that is constantly coming up in
your moments of close communion with God, that is the thing that hinders
prayer: put it away.
3.
The third hindrance to prayer is found in Ez. 14:3,
"Son of man, these men have taken their idols into their heart, and put
the stumbling block of their
iniquity before their face:
should I be inquired of at all by them?"(R.V.)
IDOLS IN THE HEART CAUSE GOD TO
REFUSE
TO LISTEN TO OUR PRAYERS. What is an idol? An idol is anything that takes the
place of God, anything that is the supreme object of our affection. God alone
has the right to the supreme place in our hearts. Everything and everyone else
must be subordinate to Him.
Many
a man makes an idol of his wife. Not that a man can love his wife any too much,
but he can put her in the wrong place, he can put her before God; and when a
man regards his wife's pleasure before God's pleasure, when he gives her the
first place and God the second place, his wife is an idol, and God cannot hear
his prayers.
Many
a woman makes an idol of her children. Not that we can love our children too
much. The more dearly we love Christ, the more dearly we love our children; but
we can put our children in the wrong place, we can put them before God, and
their interests before God's interests. When we do this our children are our idols.
Many
a man makes an idol of his reputation or his business. Reputation or business
is put before God. God cannot hear the prayers of such a man.
One
great question for us to decide, if we would have power in prayer is, Is God
absolutely first? Is He before wife, before children, before reputation, before
business, before our own lives?
If
not, prevailing prayer is impossible.
God
often calls our attention to the fact that we have an idol, by not answering
our prayers, and thus leading us to inquire as to why our prayers are not
answered, and so we discover the idol, put it away, and God hears our prayers.
4.
The fourth hindrance to prayer is found in Prov.
21:13,
"WHOSO
STOPPETH HIS EARS AT THE CRY OF THE POOR, HE ALSO SHALL CRY
HIMSELF,
BUT SHALL NOT BE HEARD."
There
is perhaps no greater hindrance to prayer than stinginess, the lack of
liberality toward the poor and toward God's work. It is the one who gives
generously to others who receives
generously from God. "Give, and it shall be given
unto you; good measure, pressed down, shaken together, running over, shall they
give into your bosom. For with what measure you mete it shall be measured to
you again." (Luke 6:38, R.V.) The generous man is the mighty man of
prayer. The stingy man is the powerless man of prayer.
One
of the most wonderful statements about prevailing prayer (already referred to)
1_John 3:22, "Whatsoever we ask we receive of Him, because we keep His
commandments, and do those things that are pleasing in His sight," is made
in direct connection with generosity toward the needy. In the context we are
told that it is when we love, not in word or in tongue, but in deed and in
truth, when we open our hearts toward the brother in need, it is then and only
then
we have confidence toward God in prayer.
Many
a man and woman who is seeking to find the secret of
their powerlessness in prayer need not seek far; it is nothing more nor less
than downright stinginess. George Muller, to whom
reference has already been
made, was a mighty man of
prayer because he was a mighty giver. What he received from God never stuck to
his fingers; he immediately passed it on to others. He was constantly receiving
because he was constantly giving. When one thinks of the selfishness
of the professing church to-day, how the orthodox churches
of this land do not average $1.oo per year per member for foreign missions, it
is no wonder that the church has so little power in prayer. If we would get
from God, we must give to others. Perhaps the most wonderful promise in the
Bible in regard to God's supplying our need is Phil. 4:19, "And my God
shall fulfill every need of yours according to His
riches in glory in Christ Jesus." (R.V.) This
glorious promise was made to the Philippian church,
and made in immediate connection with their generosity.
5.
The fifth hindrance to prayer is found in Mark 11:25, "And when you stand
praying, FORGIVE, if you have ought against any; that your
Father also which is in heaven may forgive you your trespasses."
An
unforgiving spirit is one of the commonest hindrances to prayer. Prayer is
answered on the basis that our sins are forgiven; and God cannot deal with us
on the basis of forgiveness while we are harboring
ill-will against those who have wronged us. Any one who is nursing a grudge
against another has fast closed the ear of God against his own petition. How
many there are crying to God for the conversion of husband, children, friends,
and wondering why it is that their prayer is not answered, when the whole
secret is some grudge that they have in their hearts against some one who has
injured them, or who they fancy has injured them. Many and many a mother and
father are allowing their children to go down to eternity unsaved, for the
miserable gratification of hating somebody.
6.
The sixth hindrance to prayer is found in 1_Peter 3:7, "Ye husbands, in
like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel as being
also joint-heirs of the grace of life; to the end that your prayers be not
hindered." (R.V.) Here we are plainly told that A
WRONG RELATION BETWEEN HUSBAND AND WIFE IS A HINDRANCE TO PRAYER.
In
many and many a case the prayers of husbands are hindered because of their
failure of duty toward their wives. On the other hand, it is also doubtless
true that the prayers of wives are
hindered because of their failure in duty toward
their husbands. If husbands and wives should seek diligently to find the cause
of their unanswered prayers, they would often find it in their relations to
one another.
Many
a man who makes great pretentions to piety, and is
very active in Christian work, shows but little consideration in his treatment
of his wife, and is oftentimes unkind, if not brutal; then he wonders why it is
that his prayers are not answered. The verse that we have just quoted explains
the seeming mystery. On the other hand, many a woman who is very devoted to the
church, and very faithful in attendance upon all services, treats her husband
with the most unpardonable neglect, is cross and peevish toward him, wounds him
by the sharpness of her speech, and by her ungovernable temper; then wonders
why it is that she has no power in prayer.
There are other things in the relations of
husbands and wives which cannot be spoken of publicly, but which doubtless are
oftentimes a hindrance in approaching God in prayer. There is much of sin
covered up under the holy name of marriage that is a cause of spiritual
deadness, and of powerlessness in prayer. Any man or woman whose prayers seem to
bring no answer should spread their whole married life out before God, and ask
Him to put His finger upon anything in it that is displeasing in His sight.
7.
The seventh hindrance to prayer is found in James 1:5-7, "But if any of
you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth
not; and it shall be given him. But let him ask IN FAITH, NOTHING DOUBTING: for
he that doubteth is like the surge of the sea driven
by the wind and tossed. For let not that man think
that he shall receive anything of the Lord." (R.V.)
Prayers
are hindered by unbelief. God demands that we shall believe His Word
absolutely. To question it is to make Him a liar. Many of us do that when we
plead His promises, and is it any wonder that our
prayers are not answered? How many prayers are hindered by our wretched
unbelief! We go to God and ask Him for something that is positively promised in
His Word, and then we do not more than half expect to get it. "Let not
that man think that he shall receive
anything of the Lord."